(6) On occasion it is justifiable to use known contemporaries for defining limits. Dates are derived primarily from known dates in recent times. Great Whakapapa - Aotea Great Barrier Island From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. For the sake of uniformity it is an easy matter to apply a correction to the figures in the charts. Great Whakapapa The rich history of Aotea/Great Barrier Island dates back to the initial settlement of Aotearoa by the East-Polynesian ancestors of today's Maori population, Ngati Rehua Ngati Wai ki Aotea, who trace their ancestry over many centuries to the original inhabitants. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. Film negative. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . After these battles about 1675, Kawharu & Toa-Rangatira from Marokopa had Kawhia district in their undisputed possession. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Source: Commissioned Drawing One. Paulista Avenue is located between the "old" and "new" parts of the city. Various wives have been attributed to Tuteiwi:. Ko Ngti Wairere he iwi kei Waikato e noho ana. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Film negative. NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. Hne Waitere, sons born to Marutehiakina II. Tainui. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. . Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngti Koata, Pakaue is of Ngti T-irirangi/Ngti Wairere. . Waiharapepe married Matakore, brother of Maniapoto. Mhanga. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. The sky is the roof The earth is the floor The rear post stands at Pikit The central post stands at Ngtira The front post stands at Trukenga, at Te Ngkau The front barge boards fall toward Te Wairere and Horohoro. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. 929.2 COW Howe, G. P. This effectively fixes the time of the migration, and at the same time indicates that four generations were present on the canoe. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. . Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Whakapapa - Ngti Whakaue. Our history is one of ahi ka in Tmaki Makaurau, yet Ngti Te Ata have also always acted upon our special relationship with the Waikato and her people. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . The new whakapapa I have collected is as follows:, Raka, of course, is the sixth from Hoturoa, and father of both Houmea and Kakati.. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata. Ngti Toa lines of descent - Te Ara Ngti Wairere | Items | National Library of New Zealand | National Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. Many were traders of some sort. Hne Waitere) before signing the Treaty of Waitangi was also signatory to 35 acres of land sold at 4 for the Wesleyan mission at Te Kopua on 5 May 1840,[13] & Sold 10,000 aces with other chiefs to the crown on 2nd Dec 1857 called Te Wharauroa Block, 410 was paid by John Rogan on behalf of Queen Victoria over 4 years. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. Photo JTD-07E03205 From Huia Road to Manukau Heads. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. The contemporary decor comes as a pleasant surprise, with its off-white tones and the use of different building materials, which combine to provide a creative space perfect for an enjoyable . 1931. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki. Natanahira and placed in a vault at Te Kotahitanga, Otorohanga. If Professor Piddington's reference was intended to apply to the traditions of the cosmos, the first chapter of Genesis would be a better parallel. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. WETERE, Tita Taui, 1948. Upon the death of their rangatira (leader) Te Ata i Rehia, Ngti Kahukoka was renamed Ngti Te Ata, . Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). [25] If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. On the evidence it must be concluded that the accepted version is condemned. It is possible, though questionable, that reasonable accuracy might be obtained from one or two lines of very great length, such as those going back to the demigods and gods. Americas Partner Team. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Drawing on paper by Pellizzaro-Hurrell, Maya. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ko Kokako ngaa Koohanga Reo Volume 65 1956 > Volume 65, No. There are a few versions to the whakapapa of who were the parents of Pakaue according to Ngti Te Wehi Kumatua and Kia during the Waitangi hearings held at Ngruawhia in 1908-09 both Kauki Tauira of Ngaati Te Wehi and Te Kamanomano of Ngati Reko state the whakapapa of Pakaue and reference to Tuhorotini a son of Tuirirangi and Koura Tuwhea of Ngti Wairere to be Pakaue's parents. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. After the 1821 warfare Ngti Mahanga/Ngti Te Wehi chief Te Aoturoa Hone Waitere and his Ngti Mahanga/Koura princess Pirihiri moved to Te Waihi on the Aotea peninsular when in 1822 his younger brother was taken by Nga Puhi. 2022. Pakaue's cousin Tahu-mhina a son of T-irirangi & chief of the Ngti Ariari tribe, lived at Motu-ngaio pa not far from Karere-atua, His failed attempt to obtain these coveted items & remarks from the great Maniapoto chief Te Kanawa O Tahu-mhina, your prestige has been lowered by your younger relative Pakaue, because he has been able to obtain that which has been denied to you. The thought of this made Tahu-mhina very angry. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative Note that he died in Awhitu. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . Certain accounts that have been available, . (Ngati Kauwhata) Biography TUM Hogan, Helen M. Bravo, Neu Zeeland : two Maori in Vienna 1859-1860, 2003. This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. [65] [66] 2 October 19th - 100 Thieves part ways with sgares and Mikes is promoted to head coach. Source: Unknown photographer. Ko Te Mokai te whare kai They chat with a new interest and vigor around the machinery, whilst the water dashes and foams beneath their feet. 15 Amazing Things to Do in So Paulo. - SouthAmerica.travel Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. , both living prosperous but then separate lives after a small brotherly scuffle at Kawhia, in which Kawharu went to live with his father Ngaere and his people the Ngti Tamainupo at Wai-keria. We krero around the whakapapa, and find out some interesting facts about Hamilton place names along the way. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. It should be added, however, that the date, 1290, can only be given as a late limit. Source: Commissioned Drawing Two. . Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. Te Wehi's mum Koata according to Tainui is of the Ngti Mahanga, Ngti Mahuta & Ngti Mango people. Ngti Twharetoa - Wikipedia